Alluri seetharama raju biography in telugu

Ramaraju started raiding police stations for the weapons needed to continue the revolution. He first raided the Chintapalli police station on August 22,and seized the weapons there. Knowing this through his followers, Ramaraju attacked the dense forest of Damanapallighat and killed Scott Ward, Hatter, and four police. On December 6,Ramaraju escaped when the police suddenly attacked him in the Peddagaddapalam area.

Ramaraju remained silent without carrying out any revolutionary activities for a few days. On April 18,Ramaraju resumed his operations and attacked the Annavaram police station. From there, he went to Sankavaram. The people of Sankhavaram gave a warm welcome to Ramaraju. Related Article — Komaram Bheem Story. On September 18,Gam Malludora was found by the police.

The government took many precautions without weapons in the police station due to the attacks on Ramaraju police stations. This time, the British government deployed two Assam Rifles troops and appointed Rutherford as special commissioner to capture Ramaraju under any circumstances. Jamindar Kanchumenon cunningly captured Ramaraju on May 7, Rama Raju completed his primary education and joined High school in Kakinada where he became a friend of Madduri Annapurnaiah —who later grew up to be another prominent Indian revolutionary.

In his teens, Rama Raju, in accordance with his reticent and meditative nature, contemplated taking Sannyasa. At the age of 15, he moved to his mother's home town of Visakhapatnam to pursue high school and university education. There he was enrolled at Mrs. College for the fourth form exam, where he oftentimes visited far-flung areas in the Visakhapatnam district and made himself familiar with the struggles of the tribal people over there.

Around this time, he became a friend of a rich man and developed platonic love for his friend's sister named, Sita, whose untimely demise at a young age left him heartbroken. To make her memory eternal, Rama Raju then prefixed her name to his and came to be popularly known as Sita Rama Raju. At this instance, his uncle, Rama Krishnam Raju, who was a tehsildar in Narsapur of the West Godavari districtand under whose tutelage Rama Raju grew up, brought him to Narasapur and admitted him in the local Taylor High School.

He, however, eventually gave up formal education but privately mastered the literature of Telugu, Sanskrit, Hindi, and English languages. Contemporary reports indicate that although he had an undistinguished education, he took a particular interest in astrologyherbal medicinepalmistryand equestrianismbefore becoming a sannyasi religious ascetic at the age of Indicative of his future as a leader, Rama Raju in his high school days was often found riding his uncle horses to distant hilly places and familiarise himself with various problems that were being faced by the different tribal people who were then living under the British colonial rule.

He was particularly moved by seeing the hardships of the Koyasa people of hill tribe. Fond of pilgrimage, in he visited Gangotri and Nashikbirthplaces of the holy rivers Ganga and Godavari. During his travels in the country, he met various alluri seetharama raju biographies in telugu in Chittagong. On seeing the socio-economic conditions of the Indian people, particularly those of the tribals, he was severely appalled and decided to build a movement for their emancipation from the British rule.

He then settled down in the Papi hills near Godavari Districtan area with a high density of tribal people. Sitarama Raju initially became a Sadhu and practiced various spiritual disciplines to gain moral stature and spiritual powers. He also became an expert healer with herbs. He continued living an austere life with bare minimum needs among the tribal people.

Taking only food items like fruits and honey from them, he would return much of everything that was offered to him back to the tribals with his blessings. Very soon his charismatic nature gained him a reputation among the tribals of being someone possessed with holy powers, even a messianic status--a reputation that was bolstered both by myths he created about himself and by his acceptance of ones about him that were established by others, including those concerning his invincibility.

The people of the hill-tribes were an innocent but militant people who were made to pay a lot of dues for activities like grazing cattle, collecting fruit, fuel, and trading with outsiders. Rama Raju after seeing their exploitation, pleaded with the officials for mercy but it was all in vain. He then felt that the only way out is through rebellion.

Noting the grievances of the tribals and finding solutions to their problems, he then started to organise and educate them about their rights and prepared them for a fight against the oppression and tyranny of the forest and revenue officials, missionaries, and the police. Touring the forest terrains he gained an extensive knowledge of the geographical features, which later helped him in his future as a guerrilla warfare tactician.

Around this time when the British authorities confiscated their ancestral properties, the Koya tribal brothers, Gam Malludora and Gam Gantamdora who were both freedom fighters joined the ranks of Rama Raju and became his lieutenants. As the oppressive practices of the British continued to become unbearable and rebellion became the last option for people to live free, Rama Raju became their natural leader.

The Government then did try to win him over by offering 60 acres of fertile land for his ashram, but he rejected it and stood by the people. After the passing of the Madras Forest Act in an attempt to exploit the economic value of wooded areas, its restrictions on the free movement of tribal people in the forests prevented them from engaging in their traditional podu agricultural system, a form of subsistence economywhich involved the system of shifting cultivation.

Around the same time of the Act, the British Raj authorities had also emasculated the traditional hereditary role of the muttadars, who until then had been the de facto rulers in the hills as tax collectors for the plains-living rajas. These people were now reduced to the role of mere civil servants, with no overarching powers, no ability to levy taxes at will, and no right to inherit their position.

Thus, the cultivators and the tax collectors, who once would have been in opposition to each other, were instead now broadly aligned in their disaffection with the colonial power. Rama Raju harnessed this discontent of the tribal people to support his anti-colonial zeal while also accommodating the grievances of those muttadars who were sympathetic to his cause rather than those who were selfish in the pursuit of a revived status for themselves.

This meant that most of his followers were from the tribal communities, but also included some significant people from the muttadar class who at one time had exploited them, although many muttadars remained ambivalent about fighting for what Raju perceived to be the greater good. To attract people's support, Rama Raju adopted aspects from the Non-cooperation movement such as promoting temperance, Khaddar, anti-liquor campaign, and the boycott of colonial courts in favour of panchayat courts.

Though the movement died out in earlyit had by then reached the plains area as he was involved in propagation of some of its methods among the hill people to raise their political awareness and desire for change. These actions caused him to be put under the surveillance of police from around February of that year; despite this move, the fact that he was using his propaganda as a camouflage to foment armed uprising seems to have not been noticed by either the movement, or the political leadership of the British.

Although he was seen praising Gandhi on some occasions, Rama Raju actively encouraged the Adivasis to equip themselves with weapons and be versed with the methods of guerrilla warfare. During the course of a conversation with the Deputy Tehsildar, Malkanagiri, Rama Raju reportedly after praising Gandhi said violence is necessary and that he will continue his campaign till swaraj is established.

With his supporters, Rama Raju built strong and powerful troops of fighters. Realising that traditional weaponry would not be of much use against the British, who were all well equipped with modern firearms, Raju thought the best way forward is to take them away from the enemy and started launching attacks on their police stations.

Between 22 and 24 AugustRama Raju led a troop of people in the raid and plunder of police stations at Chintapalli, Krishnadevipeta and Rajavomangi. He gained possession of various weaponry from the seize, including 26 muskets, 2, rounds of ammunition, six. A hallmark of these raids had been that after each attack, Rama Raju would sign a written note in the station's diary, giving details of the plunder there, complete with the weaponry he acquired, date and time of his attack, and dare the police to stop him if they can.

Rama Raju was reported to had instructed his followers to not attack any Indian combatant but only the foreign enemy. The instructions were so carefully followed that when a combined force of Indians and Europeans moved through serpentine mountain paths, his followers had let go the Indians but attacked only the foreign troops. The British struggled in their pursuit of Raju, partly because of the unfamiliar terrain, and also because the local people in the sparsely populated areas were unwilling to help them but instead were outrightly keen to assist Raju, including providing shelter and intelligence.

While based in the hills, contemporary official reports suggested that the core group of rebels dwindled to between 80 andbut this figure rose dramatically whenever they moved to take action against the British because of the involvement of people from the villages. More deaths occurred on 23 September when Alluri ambushed a police party from a high position as they went through the Dammanapalli Ghat killing two officers, and thus cementing his reputation among the disaffected people.

There were two additional successful attacks against the police during September. At this point after the British realised that Rama Raju's style of guerilla warfare would have to be matched with a similar response, and drafted in members from the Malabar Special Police who were trained for such alluri seetharama raju biographies in telugu. Attempts to persuade local people to inform about or withdraw their support for Rama Raju through both incentives and reprisals did not succeed.

At Dharakonda, once when Raju was engaged in the worship of Goddess Kalia team of special police launched an attack on him but failed in their objective. This incident raised Raju's profile among the tribals who then started to see him as someone endowed with divine powers. During his raids, Rama Raju was ably supported by his trusted assistant named Aggi Raju, whose exploits were considered heroic.

As the rebellion continued unabated, detachments of the Assam Rifles regiment were eventually brought in to quell it. Rutherford of Visakhapatnam, who had jurisdiction powers over the areas of rebellion employed all means possible, both fair and foul, from burning villages to destroying crops, killing cattle and violating women, all to no avail.

The agency commissioner, J. Rutherfordwho resorted to employing extreme methods of violence and torture on people to know the whereabouts of Raju and his close followers. As Rama Raju was mostly garnering support from the plains areas, the British cordoned off the hills and limited his influence between the regions of Peddavalasa, Gudem, and Darakonda.

Alluri seetharama raju biography in telugu

In spite of this, he tried to court more people to his side, particularly the Congressmen from the plains, but to his disappointment he found they had no sympathy for him and were against his actions on the ground that he violated the Gandhian principle of Non-violence. Reactions from other political entities was either unresponsive or negative.

After putting up a massive effort for nearly two years, the British eventually captured Rama Raju in the forests of Chintapallehe was then tied to a tree and faced summary execution by shooting on 7 May in the village of Koyyuru. Raju's lieutenant, Ghantam Dora, was killed on 6 Juneand his brother Mallam Dora was caught and imprisoned, who later after Indian independence became an elected member of the Lok Sabha in from Visakhapatnam constituency.

The efforts of Raju in waging an armed conflict without state powers against one of the most powerful empires was duly recognised. Induring a tour of the Andhra region Mahatma Gandhi was presented a portrait of Rama Raju, responding to which at a later date, he wrote:. Raju was if he is really dead not a fituri but a great hero. To me it is daily growing clearer that if the teeming millions whom we the articulate middle classes have hitherto suppressed for our selfish purpose are to be raised and roused, there is no other way save through non-violence and truth.

A nation numbering millions needs no other means. Jawaharlal Nehru commented that, "Raju was one of those few heroes that could be counted on fingers. Historian David Arnold in his book The Rebellious Hillmen: The Gudem-Rampa rising —noted that because of his name, the tribals used to evoke the image of the Hindu deity " Rama " in Rama Raju, an honorary which despite being a religious man he never asked for.

The Independent Indian government released a postal stamp in his honour at the village of Mogalluwhich is generally considered to be his birthplace. The Government of Andhra Pradeshbesides building memorials at places associated with his life, granted a political pension to his surviving brother. Contents move to sidebar hide. Article Talk. Read Edit View history.

Tools Tools. Download as PDF Printable version. In other projects. Wikimedia Commons Wikiquote Wikidata item. For the biographical film, see Alluri Seetarama Raju film. In this Telugu namethe surname is Alluri. Alluri's statue at the Tank Bund Road. Early life [ edit ]. Childhood [ edit ]. Education and youth [ edit ]. Growth as leader [ edit ].

Rampa rebellion — [ edit ].