Chagdud tulku rinpoche reincarnation meaning

An international network of Buddhist centers whose origin is Chagdud Gonpa in Tibet. Drubchen Sangha News. Our Foundation. Our Teachers. Our Lineage. CGF Membership. Join Our Newsletter. In the final years of his life he undertook a three-year retreat during which he codified them. At the end of his retreat he held a large drubchen and offered the empowerments to those present.

Although Chagdud Rinpoche, who is named in the terma, or treasure, as the custodian of this cycle, received part of the Kusum Gongdu transmission, Padgyal Lingpa died in before terton and custodian had the opportunity to meet again. In April the family moved to Rigdzin Ling to help prepare an elaborate drubchen ceremony. Pema, a well-known t'hangka painter, was skilled in many aspects of ritual, particularly musical instrumentation.

During that summer he became very ill with liver cancer. Before his death, he asked Chagdud Rinpoche to take care of Tsokye and the child. Rinpoche promised to do all he could to help them. From early on, Chagdud Rinpoche knew that Kunzang was someone very special, and he prayed to his root and lineage lamas for indications concerning the child's identity.

In a vision, the dharma protector Ekadzati told him that Kunzang was the incarnation of three of the twenty-five intimate students of Padmasambhava: the body emanation of Nub Sang-gyay Yeshe, whose 20th-century incarnation was known as Padgyal Lingpa; the speech emanation of Gyalwa Chhogyang, whose current emanations include Chagdud Rinpoche and Tulku Sang-ngag; and the mind emanation of the great Tibetan Dharma King Trisong Detsen.

This was confirmed by H. Penor Rinpoche and H. The enthronement of a tulku is of great import in Vajrayana Buddhism in that it is the formal recognition of the continuity of the enlightened intent of a master who has consciously directed his or her rebirth for the benefit of sentient beings. Chagdud Rinpoche has emphasized the importance of recognizing and training these individuals to ensure the spread of the authentic teachings of the Vajrayana, and he himself has worked tirelessly to that end.

That Kunzang is the tulku of a terton implies an even weightier responsibility for his training because of his intimate connection to Guru Rinpoche. About his experience he chagdud tulku rinpoche reincarnations meaning this in his autobiography:. He subsequently did a mirror divination for Chagdud and told him he should go to the West and benefit many people there by teaching the Dharma.

He also predicted that a Western woman would come into his life and that this would be good. He continued to stay in Nepal on into in order to attend a new series of empowerments in the Chokling Tersar cycle given by His Holiness Dilgo Khyentse Rinpoche. It was while attending one of these empowerments, that a Western woman, Jane Dedman later to become Chagdud Khadroapproached Chagdud Rinpoche with the offering of a white scarf and a jar of honey.

Afterwards he invited her to lunch, and shortly after this he gave her some teachings. A month or so later he accepted her offer to serve as his attendant in retreat after the empowerments. This retreat lasted for several months, after which Dudjom Rinpoche among other things suggested Chagdud go to America to teach. After many months of waiting he was finally granted a visa and landed in San Francisco on Oct.

Inat the request of his students, he established Chagdud Gonpa Foundation. Additionally in the time period of through he traveled widely and gave many teachings, accompanied by his translator, Tsering Everest. With the assistance of Richard Barron, Padma Publishing also began the monumental task of translating from Tibetan into English, Longchenpa's Seven Treasuriesof which four volumes have been published to date.

In he returned to Tibet for the first time since He traveled to Kham, visiting the three monasteries of his youth, and actually bestowed empowerments to the monastic staff there. His son, Jigme Tromge Rinpoche, traveled with him to Tibet and the next year immigrated to the United States, entering a three year retreat a few months after his arrival.

It was here that Chagdud Tulku offered the empowerments and oral transmissions of the Dudjom Treasures inand several years later, of the supreme Dzogchen cycle, Nyingtik Yabshyi. In he received an invitation to teach in Brazil and he would become a pioneer insofar as spreading the Dharma in South America. Throughout the s he maintained an extensive teaching schedule, put many of his senior students into three year retreats, and helped to establish many Chagdud Gonpa centers throughout the Western Hemisphere.

In all his teachings he was known for stressing pure motivation in doing spiritual practice. Jigme Tromge Rinpoche described this in a release to the Brazilian press:.

Chagdud tulku rinpoche reincarnation meaning

After his last breath, my father remained in a state of meditation for almost six full days that prevented the usual deterioration of his body. The ability to remain in a state of meditation after the breath stops is well known among great Tibetan masters, but circumstances have rarely allowed it to occur in the West. Chagdud Rinpoche remained sitting in a natural, lifelike meditation posture, with little visible change of color or expression.

During that time, no one touched his body. Until the sixth day, Friday, November 22nd, Rinpoche showed no physical signs that his meditation had ended. In the interim we were in constant consultation with a lawyer and other officials about local customs and regulations. Friday midday, his meditation ended and his mind separated from his body.

Within hours, his appearance changed. He took on the signs typical of those occurring within the first 24 hours of death. Afterwards his ku dun the physical body was flown to KathmanduNepal, and then to the retreat center in Parping. During the forty-nine days that followed, Getse Tulku Rinpoche and Jigme Tromge Rinpoche led ceremonies in Parping, to purify inauspicious circumstances to Rinpoche's rebirth and to generate great merit through offerings and practice.

Hundreds of Rinpoche's students gathered, to mourn the loss of his direct physical presence, and made prayers and offerings for his eventual rebirth. His main students and the lamas he ordained continue to teach and carry on Chagdud's many projects and practices. At Brazil Gonpa, the project of Padmasambhava's Pureland was realized.

Chagdud Rinpoche made it a point to not only ordain many western lineage holders and lamas, but to surround himself with powerful female practitioners. Over half of the 30 some-odd westerners he has ordained as lamas have been women Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools. Download as PDF Printable version.

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